Tribakti: Jurnal Pemikiran Keislaman https://ejournal.iai-tribakti.ac.id/index.php/tribakti <p>The focus of this journal is to publish the results of research and thoughts on Islamic studies in the form of research articles and book reviews and thoughts. This journal contains articles that discuss Islamic studies and thoughts which include Culture, social, Education, politics, law, economics, and communication. This journal was published by Institut Agama Islam Tribakti (IAIT) Kediri with frequency published online biannually in January and July.</p> <p>Tribakti: Jurnal Pemikiran Keislaman has been accredited [Rank 3/Sinta 3] by The Ministry of Research, Technology and Higher Education of the Republic of Indonesia as an academic journal [<a href="https://drive.google.com/open?id=1vJFwEgLDq5EYudbwvaJAblQjVpvOPIxL" target="_blank" rel="noopener">SK Dirjen DIKTI No. 36<span class="fontstyle0">/E/KPT/2019</span></a>]</p> Institut Agama Islam Tribakti Kediri en-US Tribakti: Jurnal Pemikiran Keislaman 1411-9919 <p><a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by-nc-sa/4.0/88x31.png" alt="Creative Commons License"></a><br>This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license">Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License</a>.</p> Concept Analysis of the Tarbiyatul Aulād Fī Al-Islām Abdullah Nashih Ulwan https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1590 <p>This study aims to explain the concept of children's social education responsibility from the perspective of Abdullah Nashih Ulwan, which is focused on analyzing the material by paying attention to the rights of others to form children's independent character. This type of research is non-interactive qualitative with a concept analysis approach. The results showed that there are six concepts of children's social education responsibility in paying attention to the rights of others to form an independent character according to Abdullah Nasih Ulwan. First, the rights of both parents, namely to introduce the rights of both parents to their children by being filial to them. Second, sibling rights, namely the rights of people who have lineage or kinship. Third, the right of neighbours, namely all people next to their house on the right, left front, and back, about forty houses. Fourth, the teacher's right, namely to educate children to respect the teacher, be reluctant to him, and fulfil the teacher's rights. Fifth, the rights of friends, namely choosing friends who are faithful and pious for their children. Sixth, the rights of older people, namely the rights of people who are older, have more knowledge, have higher piety and religion, and are more dignified, noble and have status.</p> Almuhajir Almuhajir Copyright (c) 2021 Almuhajir Almuhajir https://creativecommons.org/licenses/by-nc-sa/4.0 2021-07-31 2021-07-31 32 2 205 222 10.33367/tribakti.v32i2.1590 The Modernization of Madrasah in the Millenial Era of KH Abdul Wahid Hasyim Perspective https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1411 <p>Madrasah as a form of identity from Islamic education serves as an educational institution that not only organizes religious-based learning but also provides the general subject matter. The purpose of this research is to try to find the ideas and buzz of KH. A Wahid Hasyim in modernizing madrassas so that they can always exist in the midst of the dynamics of the times. The research method used is the study of literature which is to collect various literature relevant to the topic being studied. The results of this study show that KH. A Wahid Hasyim has a mission vision to perform various learning methods, integrate the general religious curriculum, activate the library: improve the hobby of reading, spread the motivation of learning and encourage work, gender equality in religious education, and build the ideal management of Islamic education.</p> Muhamad Basyrul Muvid Copyright (c) 2021 Muhamad Muvid https://creativecommons.org/licenses/by-nc-sa/4.0 2021-07-25 2021-07-25 32 2 223 246 10.33367/tribakti.v32i2.1411 A Marketable Leadership Strategy in Service Business; Case Study at KBIHU Nurul Haramain Kraksaan Probolinggo https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1636 <p>Realizing marketable guidance in pilgrimage leadership is not easy to put into practice. It takes a leadership strategy that has positive implications for each congregation that he leads so that it has an impact on increasing the volume of pilgrims every year. This research used a qualitative approach, with a descriptive type. The research data source was obtained from KBIHU Nurul Haramain by purposive sampling and snowball sampling model. The data collection technique was carried out by using observation, interviews, and documentation. While the technical data analysis was by collecting data, reducing data, and drawing conclusions. The validity of the data used a triangulation model. The research results explained that the marketable leadership strategies carried out by the kyai, are: service strategies that are easy to understand by implementing Hajj exercises or rituals 12 times in 1 year and in collaboration, the Hajj practice directly led by Kyai and professionals, direct guidance from home to the holy lands of Makkah and Medina, arranging rituals scheduled as needed the knowledge systematically. Strategies of figures that appear in the Kyai consist of namely friendly service, and excellent facilitation for the congregation from in the country to the holy land.</p> Moh. Rifa'i Mukhlisin Saad Lutfiyatul Hasanah Rasyidah Nur Aisyah Copyright (c) 2021 Moh. Rifa'i, Mukhlisin Saad, Lutfiyatul Hasanah, Rasyidah Nur Aisyah https://creativecommons.org/licenses/by-nc-sa/4.0 2021-07-25 2021-07-25 32 2 247 262 10.33367/tribakti.v32i2.1636 Maqasid Al Syari'ah; Cara Islam Menghadapi Pandemi Covid 19 https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1582 <p>Hundreds of times human life has been visited by epidemics. It is also caused by disease outbreaks that a people have perished and been swallowed up by history. However, the same thing is always repeated, epidemics always come from carelessness caused by human actions themselves. As if not taking the existing lesson, humans naturally have a dichotomous character, apart from having a strong instinct to defend their life, on the other hand, humans have a tendency to do things that lead to their own destruction. Islam as a rational religion is required to provide certainty for problems related to the plague that is shaking the established order of life of Muslims. Islam must be a solution in providing a more definite answer to the direction of Muslim civilization in the covid-19 pandemic season should be built to lead to a new normal era. One answer is to use the perspective of maqasid al-shari'ah in exploring the sources of sharia law to find solutions for Muslims during the Covid-19 pandemic.</p> Mubaidi Sulaeman Copyright (c) 2021 Mubaidi Sulaeman https://creativecommons.org/licenses/by-nc-sa/4.0 2021-07-26 2021-07-26 32 2 263 282 10.33367/tribakti.v32i2.1582 Pengarusutamaan Moderasi Beragama; Strategi Tantangan dan Peluang FKUB Jawa Timur https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1745 <p>Religious moderation is one of the means to strengthen and strengthen a harmonious, safe and peaceful spiritual life. Indonesia is a country with multiple religions, ethnicities, and races, so the adherence to religious moderation in the life of the nation and state is an obligation. The study in this paper is one of the efforts to examine further the East Java Religious Harmony Forum (FKUB) in grounding the attitude of religious moderation in its region. In this study researcher used interviews and observation techniques at the East Java Religious Harmony Forum. The results of this research are that FKUB carries out several strategies to ground religious moderation, including holding discussions on religious moderation, creating a guidebook on religious moderation, strengthening the insight into religious moderation for the millennial generation, and strengthening cooperation with other parties related to religious moderation. Religious moderation program. Furthermore, there are several challenges in grounding religious moderation, including the increasing religious orthodoxy and conservatism, the strengthening of identity politics, and the era of social media. In addition, the culture of the East Java people who are friendly, polite, and tolerant between individuals is one of the strengths and assets for FKUB to continue to ground religious moderation in society.</p> M. Thoriqul Huda Copyright (c) 2021 M. Thoriqul Huda https://creativecommons.org/licenses/by-nc-sa/4.0 2021-07-31 2021-07-31 32 2 283 300 10.33367/tribakti.v32i2.1745 Formulasi dan Landasan Legalitas Teori Hajah dalam Hukum Islam Perspektif Ahmad Ibn ‘Abd al-Rahman Ibn Nasir al-Rashid https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1656 <p>The formulation of the theory of hajah in Islamic law has basically gained a place as a methodology in the study of Islamic law. However, this theory of hajah has not received much response from Muslim thinkers and some are still questioning its legality basis. Specifically, this research outlines the formulation of Muslim thinkers' perspectives and their legality basis through library research. With a philosophical approach to the proposal of al-fiqh, this study describes the ideas, terminology, formulation and legality of hajah as one of the methodologies in Islamic law. This research yielded findings; Hujjahan hajah as the basis for the application of Islamic law relies on the sources and general arguments of the verses that show difficulties for everyone and beyond the capacity of the conditions in general. The formulation of hajah from the perspective of Muslim thinkers has various types based on their classification. This is because hajah is not only one kind or one kind.</p> Aspandi Muawanah Copyright (c) 2021 Aspandi, Muawanah https://creativecommons.org/licenses/by-nc-sa/4.0 2021-07-31 2021-07-31 32 2 301 314 10.33367/tribakti.v32i2.1656 Fikih Maqasid dalam Fatwa Majelis Ulama Indonesia tentang Penggunaan Vaksin Covid-19 Produk Astrazeneca https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1741 <p>The rapid advancement of fiqh discourse has reached a thematic study phase and has shifted to a philosophical style. The philosophical type can be carried out through an integrated combination of fiqh and maqasid al-shari‘ah to produce a fiqh maqasid discourse in the Indonesian Ulama Council’s Fatwa Number 14 of 2021. Fiqh maqasid epistemology also needs to be addressed in this discourse. Efforts to reveal the existence of fiqh maqasid in the MUI fatwa and its epistemological building in this study used content analysis methods and Islamic legal philosophy as the approach. This research concludes that the fiqh maqasid paradigm has been applied in the MUI fatwa by using tarjih based on maqasid al-shari‘ah. In the realm of epistemology, fiqh maqasid originates from transcendental texts supported by ijma‘, and qawa’id al-fiqh. The paradigm in fiqh maqasid involves an integral relationship between ushul al-fiqh, fiqh, reality, maqasid al-shari‘ah, and qawa’id al-fiqh. While the truth in fiqh maqasid is based on the pragmatic theory of truth using instruments of utility, workability, satisfactory consequences.</p> Moch. Nurcholis Copyright (c) 2021 Moch. Nurcholis https://creativecommons.org/licenses/by-nc-sa/4.0 2021-07-31 2021-07-31 32 2 315 332 10.33367/tribakti.v32i2.1741 Al-Asfār al-Arba‘at sebagai Basis Metafisika Mullā Shadrā https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1566 <p>Shadrā, who is known as the leader of Islamic philosophy, succeeded in synthesizing various views of the previous schools of thought. His philosophy is <em>al-Hikmat al-Muta'āliyat</em> which means transcendent wisdom as a transmission of wisdom that is directly present in a person through inner cultivation and spiritual purity. The synthesis is listed in the magnum opus, namely <em>al-Asfār al-Arba'at</em>. What and how Shadrā builds philosophical ideas on top of mystical and rational approaches is a speciality in Shadrā's philosophy. The existence of a relationship between each travel hierarchy and its philosophy is the focus of discussion in this study. This article is a literature study based on descriptive-analytical and holistic methods. The aim is to reveal how the hierarchy of Sadrā's spiritual journey relates to the building of his philosophy. Then look at the concept holistically that there is a connection between mystical experiences that contribute to building a holistic and diverse philosophical system.</p> Rahmat Effendi Copyright (c) 2021 Rahmat Effendi https://creativecommons.org/licenses/by-nc-sa/4.0 2021-07-31 2021-07-31 32 2 333 352 10.33367/tribakti.v32i2.1566