Membaca Radikalisme Semu di Komisi Pemberantasan Korupsi (KPK)

Analisis Wacana Isu Taliban pada Tubuh KPK

  • Hanna Nurhaqiqi UPN Veteran Jawa Timur
Keywords: discourse analysis, radicalism, KPK, Taliban

Abstract

The case of the failure of 75 KPK employees is claimed to have something to do with radicalism within the KPK. Through this discourse analysis of news texts, a study of the meaning of the news texts of Koran Tempo and Republika is carried out to determine the structure of the news text, social cognition and social context. The results found are Koran Tempo and Republika, with different media ideologies, have an intersecting discourse structure where they both assume that radicalism related to the failure of 75 KPK employees has no facts. There needs to be clarity from the TWK test preparation of government agency.

 

References

Referensi

Dijk, Teun A Van. 1988. News as Discourse. New Jersey: Lawrence Erlbaum Associates, Inc.

Eriyanto. 2001. Analisis Wacana, Pengantar Analisis Teks Media. Yogyakarta: LKiS.

Husein, Muhammad Iqbal, dan Marno Wance. 2021. “Analisis Wacana Kritis Berita Konflik di Media Ambon Ekspres dan Siwalima.” Jurnal Inovasi Penelitian. Vol.1. No.9. Februari. ISSN 2722-9467 1995-2010.

Kusno, Ali. 2015. “Analisis Wacana Kritis Teks Berita Jawa Pos terkait Penetapan Dahlan Iskan sebagai Tersangka Kasus Gardu Induk PLN dan Mobil Listrik (Sebuah Analisis Wacana Kritis).” Medan Makna. Vol. XIII. No.2. Desember. ISSN 1829-9237 103-116.

Sobur, Alex. 2012. Analisis Teks Media: Suatu Pengantar untuk Analisis Wacana, Analisis Semiotik, dan Analisis Framing. Bandung: Remaja Rosdakarya.

Utama, I Dewa Gede Budi. 2015. “Analisis Wacana Kritis Berita tentang Rancangan Tata Ruang Wilayah Provinsi (RTRWP) Bali dalam Harian Bali Post.” Jurnal Linguistika. Vol 22. Maret 108-131.

Published
2021-08-31
How to Cite
Nurhaqiqi, H. (2021). Membaca Radikalisme Semu di Komisi Pemberantasan Korupsi (KPK): Analisis Wacana Isu Taliban pada Tubuh KPK. Jurnal Kopis: Kajian Penelitian Dan Pemikiran Komunikasi Penyiaran Islam, 4(1), 17-23. https://doi.org/10.33367/kpi.v4i1.1864